“The soul speaks in an image” Aristotle said. “All thinking is preceded by an image,” Emmanuel Kant said. Philosophers like them throughout the ages have recognized the fundamental role of the image. The image is a somatic experience; it's a silent, felt sensation that originates in the body. When a word is heard, it is symbolically matched with an image that resonates within us. This internal process allows us to engage with complex emotions that are often difficult to articulate verbally. The metaphor becomes a container for awareness and relatedness. The third person narrative gives distance to self-reflect safely and project our own experiences into the action and onto the characters. In Jungian psychology, this approach is particularly effective because it bypasses the conscious mind's defenses, allowing an individual to process pain on a deeper level.
According to Carl Jung, the psyche has a self-regulating nature. When a person experiences a profound loss, a significant portion of their emotional energy "sinks into the unconscious," where it activates deep, universal patterns known as archetypes. These archetypes, which Jung described as original imprints, are the symbolic language of the soul. As the poet Rumi said, "The sun is the sun behind the veil," suggesting that the essence of things—the archetypal reality—lies behind their manifest form.
Healing occurs as this lost energy is re-integrated into the individual's personality, a process Jung called individuation—the journey toward psychological wholeness. The imagery found in stories and creative expression plays a crucial role in this process. By engaging with this symbolic language, rather than avoiding the pain, an individual can navigate the dark parts of their psyche and reconnect with their inner resources. This is especially helpful for children too young to fully understand and reflect on their lives and emotions. Storytelling and imagery lead the way.
Fairytales and myths are rich with archetypal imagery that offers a cultural roadmap for navigating grief and loss. These stories function as powerful metaphors, providing a container for the chaos of grief. They suggest that the journey through sorrow is a universal human experience with the potential for transformation.
The psyche doesn't distinguish between reality and imagination. This means that both children and adults can use their imagination to create new, hopeful outcomes, guided by the stories they hear and tell. Engaging the symbolic, right side of the brain helps balance the logical, left side, leading to a sense of wholeness and a fresh start in the cycle of life and death.
If you’d like to learn more from Sydney about Storytime Yoga, grief, and healing movement, she has an upcoming workshop in collaboration with the Conscious Dying Collective called Storytime Yoga: A Lifeboat and A Compass
Bibliography
Bettelheim, B. (1976). The uses of enchantment: The meaning and importance of fairy tales.
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Jung, C. G. (1964). Man and his symbols. Dell Publishing.
Jung, C. G. (1961). Memories, dreams, reflections. Vintage.
von Franz, M.-L. (1972). The feminine in fairytales. Spring Publications.
Jacobi, J. (1959). Complex/archetype/symbol in the psychology of C. G. Jung. Pantheon Books.